Investigating the Presence of Nature in the First Pahlavi ‘s Architectural index buildings(Based on Foucault's Genealogy)

Document Type : Scientific Research

Authors

1 Department of Architecture, Faculty of Engineering, Islamic Azad University,Sanandaj Branch, Sanandaj, Iran.

2 Assistant Professor,Department of Architecture, Faculty of Engineering, Islamic Azad University, Sanandaj Branch. Sanandaj, Iran

3 Assistant Professor, Department of Social Science, Faculty of Humanities and Social Sciences Golestan University Golestan, Iran.

Abstract

Architecture is a cultural context and place for reflecting individual and social beliefs, ideas and thoughts, and in different eras, throughout history, has illustrated diverse concepts of efficiency through form, function, and content. One of these concepts is nature, that has been present in the body and spirit of phenomena through and It affects on human sensory, cognitive and intuitive abilities via 1. Direct observation and influence of tangible elements as primary nature, 2. Involvement in nature and structural transformation of its elements as secondary nature, and 3. Concepts of nature abstractly abstracted in body and content. This multiplicity of times in different ages - from ancient mythical to new insights - has had a variety of meanings and depends on the components, according to the Foucault's ideas, discourses are their creator; Discourses that are the result of the power of society and contain statements that affect all structures of society. The First Pahlavi era in Iran is the transition from tradition to modernity and the era of innovative developments in architecture; national sweat and religious prejudice on the one hand and attachment to modern world developments on the other hand were influential components of these developments that led to there were various trends in architecture. Returning to the past, these tendencies embraced various concepts and adapted them to the conditions of society. In this period, internal and external political, social, and cultural developments have led to change in the structure of society. Undoubtedly, these variations interpreted the presence of nature and its derived concepts with new knowledge and insights. The main purpose of this study is to identify the discourses and their role in understanding the nature of the presence in the First Pahlavi period’s architectural index buildings. Foucault's Genealogy is research method and the technique of data analysis is discourse analysis. Foucauldian genealogy is a critical analysis attempting to disrupt common knowledge about things; it is an historical-analytical method that emphasizes disconnect, continuity and lack of oneness, and in search of evolutionary grand rules or profound meanings that make sense. It is a critical way of criticizing and analyzing the factors that have generated valuable concepts in the present time. Emphasis on the relationship of knowledge and the emergence of discourse in the intersection of power and knowledge and the impact of non-speech acts are among the issues encountered in this method. The results of the study show that the presence of nature and its implications in the architecture of the First Pahlavi period does not have a permanent and predetermined fixed identity and is not affected by the course of historical evolution; Rather, it is influenced by the presence of discourses that are formed in each period on the basis of the dominant characteristics of society and which have played a significant role in shaping their identities; In addition, the passage of time has not only contributed to the evolution and continuity of nature's presence in Iranian architecture, Rather, it has been the creator of disconnections that can be the prelude to the creation of a new form of domination and the discovery of new fact and knowledge in architecture.

Graphical Abstract

Investigating the Presence of Nature in the First Pahlavi ‘s Architectural  index buildings(Based on Foucault's Genealogy)

Keywords

Main Subjects


Adibi, A& Et.al.(2006). Water and
waterfront in urban parks, Honar-Ha- Ye- Ziba (22), journal of Fine Art, university of Tehran. 73- 82
Akrami, M & Ajdarianshad, Z. (2012).
Genealogy from Nietzsche to Foucault, Journal of the Humanities Methodology (70), 7-32
Alexander, C. (2013). The nature of order, translated by Cyrus Sabri. R & Akbari.A. Tehran. Parham Naghsh publication, 2nd Edition
Alizadeh, M & Tarafdari, A. (2010). The Impact of Nationalist Discourse on Social and Cultural Developments of the First Pahlavi Period, Research Journal of History, (19), 99-122
Azodanlou, H. (2001). Discourse and Society, Tehran, Ney Publication
Bani Masoud, A. (2009). Contemporary Iranian architecture in the struggle of tradition and modernity. Tehran. Honar-E-Memari-E-Gharn Publication
Culler, J. (2011). In Search of Symptoms (semiotics, literature, deconstruction), Translate by Leila Sadeghi & Tina Amrollahi.Tehran. Agah Publications, 2nd Edition.
Chandler, D. (2015). Semiotics: The Basics. Translate by Mehdi, parsa. Tehran, Surah Mehr Publications, Fifth Edition
Coburn, A. (2019). Psychological responses to natural patterns in architecture, Journal of Environmental Psychology,62, 133-145
Daeiepour, Z. (2014). The relationship between the presence of nature and the sense of belonging in traditional Iranian homes, Journal of Bagh- E- Nazar (30),49-58
Daniel, V &Shafeie, B &Soroushiani, S. (2003). Nikolai Markov’s Architecture. Tehran, Deed Publication
Dreyfus, H&Rabinow, P. (2008). Michel Foucault: Beyond Constructionism and Hermeneutics, translation by Hosein Bashiriyeh. Tehran, Ney Publication.
El Ghobashy, Sh, Mosaad, G. (2016). Nature Influences on Architecture Interior designs, Procedia Environmental Sciences 34 (2016) 573 – 581
Elipe, D. & etal. 2018. Review of contemporary architecture projects based on nature geometries,Revista de la Construccion. Journal of Construction, vol 17, No 2
Falahat, M & Shahidi, S. (2010). Transformations of the concept of nature and its role in the formation of architectural space, Tehran University, Journal of Honar- haye- Ziba (42), 37-45
Farrehi Farimani, M& Haghighatbin, M. (2016). Examining Iranian Perceptions in the Context of Nature (Case Study: Reviewing Scientific Productions in Landscape Architecture and Arts and Architecture), Journal of studies on Iranian- Islamc city (24), 33-42
Foucault, M. (1991). Discipline and Punish: The Birth of the Prison.London: Penguin.
Foucault, M. (1990). History of Sexuality, Introduction. London: Penguin.
Garland, D.2014. What is a ‘‘history of the present’’? On Foucault’s genealogies and their critical preconditions, VOL.16(4), 365-384
Golabchi. M & Zeiali Farid. A. (2014). Archetypal Architecture, university of Tehran Press, 2nd Edition
Foucault, M. (2004). Archaelogy of knowledge, translated by Sarkhosh. N& Jahandideh.A. Tehran. Nashr-e- Ney
Gaderi.Z.(2011). Criticizing the Philosophical Discourse of Modernity: Subject, Truth and Power in Michel Foucault's Thought, Journal of Garbshenasi-ye Bonyadi (2).2, 127-179
Ghanbari, H. (2017). Semantic power and structure, a reading of the thoughts of Althusser, Gramsci, and Foucault, Tehran, Nashr-e- Neghahe- Moaser Publication
Ghasbanpour, J. (2001). Iranian house. Tehran, Tiss Publication
Ghoddousifar, H& Habib, F& Shahbazi, M. (2012). The wisdom and nature in the worldview and architecture of the temples of different religions, Journal of Bagh- E- Nazar (20),37-50
Giurea, D.2014.A didactic method for transposing natural forms in architecture, Procedia - Social and Behavioral Sciences 116, 3165 – 3168.
Golmohammadi, A. (2017). Meaning, culture and social life, Tehran, Ney Publication
Guiraud, P. (2013). Semiologie.
Rtanslate by Mohammad Nabavi, fourth edition, Tehran. Agah Publication.
Haghir, S. (2008). Ar-neu stylistics in
contemporary Iranian architecture, Tehran University, Journal of Honar- haye- Ziba (35), 63-73
Gobadian.V.(2013). Stylistics and Theoretical Foundations in Contemporary Iranian Architecture, Tehran, Elm-e-Memar Institute
Hajali, A. (2016). Foucault, Discourse, Discourse Analysis, journal of the Iranian Association for Cultural and Communications Studies (42), 63-87
Hasanpour, N&Soltanzadeh, H. (2016). The Background Factors of the Contemporary Iranian Architectural Developments During the First Pahlavi Period and its Comparative Comparison with Turkey, Journal of Bagh- E- Nazar (44), 39-52
Hamejani, Y. (2018). Looking for Meaning in Architecture Form Cultural Semiotics aspect, Ph. D. Thesis, Islamic Azad University, Sanandaj Branch
Hoseinizadeh, M. (2004). The theory of discourse and political analysis, Journal f Political Science (28), 181- 212
Lewcock, R. 2006.Generative concepts in vernacular architecture, A. Lindsay, V. Marcel(Eds), vernacular architecture in the 21st centry: theory, education and practice, London, New York: Taylor & Francis. 199-214.
Mahmoodi. A. (2005). Revisiting the Importance of Ivan in Traditional Homes, Honar-Ha- Ye- Ziba (22), journal of Fine Art, university of Tehran. 53-62
Ministry of Housing and Urban Planning, Deputy of Urban Planning and Architecture, Nagsh-E- Jahan Pars Engineers. (2009). Contemporary Iranian Architecture, 75 years of public building experience, Tehran, company of Tarh & Nashr-e- Payam-e- Sima
Mosallanejad, A. (2008). Analysis of Political Culture in Contemporary Iran Based on Discourse Approach, Journal of Political Studies (1), 1-16
Nasr. S.H. (2000). Human and nature, the spiritual crisis of the modern’s human, translated by Govahi.A, Tehran, Daftar-e- Farhangi- Islami publication
Navabakhsh. M & Karimi. F. (2009). Exploring the Concept of Power in Michel Foucault's Theories, Qom, Tebyan cultural and Information center
Nazari.A. A & Sahrea. A. (2015). Ontology of Structuralist Approach and Reflection of its Analytical Perspectives, Paleontology of Intellectual Perspectives, Journal of Metodology of Social Science and Humanities ,21(83), 63-92
Nejad Iran, M. (2015). Study of the Concept of Power and Political in Discourse Theories, Journal of Political Studies (3), 91-114
Noormohammadi, S. (2009). The need to understand the nature of architectural space is based on contemporary nature-based approaches, Tehran University, Journal of Honar-Haye- Ziba (37), 49-58
Oroujnia, P& Hooshangi, L. (2016). Zoroastrian and environmental texts, human role in the development of earth and nature, Journal of the Religion Research (10), 111-113
Raeesi. M.M. (2016). Semantics of text / architecture based on Islamic teachings, Journal of Theology of Art (6). 53-86
Salehizadeh, A, (2011). An Introduction to Michel Foucault's Discourse Analysis, Journal of Qualitative Research Methods, Social Cultural Knowledge, (3), 113-114
Scheurich, J & Makenzie. K. (2000). Foucault Methodologies: Archaeology and Genealogy, in Handbook of Qualitative Research, Second edition, Norman K. Denzin, and S. Yvonna, London: Sage Publication Ltd.
Sculz.C.N.(2003). Architecture: presence, language & place, translated by Seyyed Ahmadian.A, Memar Nashr Institute
Shafeie, B & Soroushiani, S& Daniel, V. (2005).  Karim Taherzadeh Behzad’s Architecture. Tehran, Deed Publication
Shirazi, A& Younesi, M. (2011). The Impact of Nationalism on the Architecture of the Governmental Buildings of the First Pahlavi Period, Journal of studies on Iranian- Islamc city (4), 59- 69
Shirazi. M. (2002). The Semiotics of Architecture, Memar magazine (16)
Spirn, A. W. (2008). The Language of Landscape. Translated by Bahraini. H & Aminzadeh. B, university of Tehran. Press. 3rd Eedition
Soheili, J& Diba, D. (2010). The Influence of Governmental Systems on the Appearance of the Nationalist Movement of Iranian-Turkish Architecture, Journal of Bagh- E- Nazar (14), 27-44
Sojudi. F. (2014). Practical semiotics, Tehran, Nashr-e- Elm, 3rd Edition
Sojudi.F.(2009). The semiotics of theory and practice, Tehran, nashr-e- Elm
Taheri Sarteshnizi, I. & Aziz Khani, A. (2012). The post-modern anthropology and its critique of religious teachings. Religious human studies, 8(25): 35-57